Saturday, September 22, 2007

Psalms 1:2-What do you delight in?

Some of the men at my church are going through a Bible study called “The Exemplary Husband”. One of the points made by one of the guys was that how we spend our time demonstrates what we value as a priority. I would add to that statement that if we claim to be Christians and to love the Lord but our lives do not reflect that, we are deluding ourselves. The proof is in the pudding, as they say. In this verse, we see a practical observation about the reaction of a godly person to the word of God.
Scripture records in Psalm 1:1 that a godly person wants nothing to do with ungodly people or activities. Verse 2 informs us why a godly person has this mindset. To them, the Bible is not just a book. It doesn’t just sit on the shelf and collect dust or hang around in the car until next time they go to church (unless, of course, they have a copy in the house that they read). The psalmist writes “his delight is in the law of the Lord”. In our society, we are bombarded with a constant barrage of suggestions as to what will make us happy. We are told that more money, more power, or more prestige will bring true satisfaction. However, the Bible here tells us that a godly person’s “delight” should be in the law of the Lord, the Bible. The word “delight” translates the Hebrew word “hepes” which could be used not only as “delight” but also “treasure”. In other words, a godly person finds the Bible to be a treasure. Now, if someone values something, they will treat it as special to them. When I was in school studying music, I had a tenor saxophone that my parents gave me. I polished it regularly. I treated it like a piece of jewelry. The way I treated it was proof of how much it meant to me.
A person who loves the Bible will spend time reading it, as the psalmist notes. “In His law he meditates day and night”. Now, if he is meditating on the Bible day and night, he is meditating on it all the time. There may be times when you cannot actually read through the scripture, but you can still meditate on it. I was the part time pastor of a small church in Northeast Alabama. For a full time day job, I ran a pizza restaurant. Many times, I would have to cover for drivers who didn’t show up to work. I didn’t have unlimited time to study. Most of the time, then, I would be working on a passage 2 or 3 weeks before I would preach it (one of the advantages of sequential exposition). I would be driving around delivering a pizza and thinking about a few verses that I had been studying. The psalmist paints the same sort of pictures here. This person is constantly consumed with God’s word. Now, let us imagine what kind of life this person must live. When someone treats him rudely, what kind of reaction would God’s word lead him to have? When he is fearful, what kind of comfort would it give him? How would our lives be different if we meditated on God’s word day and night?
Observe, however, that he doesn’t simply read the Bible. He “meditates” (haga-Hebrew) on it. The Hebrew word can be used for “study”. We are admonished that as we mature, we should move from spiritual milk (the elementary principals of the faith) to solid food (doctrine). We can’t expect to learn the Bible by simply reading it. When I eat a steak, I don’t just shove the whole thing in my mouth. Well, most of the time. I cut it up. I have to work to prepare my food for consumption. Even when I have a piece of steak in my mouth, I have to chew it before I swallow it or hope for someone to know the Heimlich. Now when I eat cotton candy, it dissolves on contact with my tongue. God’s word is spiritual steak. To study it and learn it is going to take some work. We have to read it, read commentaries about it, go and hear it preached, and study as much as we can of the original languages.
As we read in Hebrews 1, God spoke through the prophets. We know He spoke through the apostles as well. Therefore, when we delight in the law of the Lord and focus on studying it, we grow closer to Him because He is revealed in each and every verse. To study the Bible is to study God. Our love of the Bible demonstrates our love for our Lord who inspired it to be written.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission.

Thursday, September 20, 2007

Matthew 3:4 John the Baptist-An Uncommon Prophet Pt II

Most people have preconceived notions about what a pastor or preacher should look like. I think they expect them to be wearing a suit or at least dress clothes all the time in the same manner as an accountant, maybe. I remember once when I was pastoring a church I ran into a member of my congregation at the eye doctor. Now, I had spent the morning cutting the grass and had not showered before my appointment. Yes, I know that is kind of gross. Well, I ran into Miss Nancy. She was sitting in the waiting room next to someone she knew. She introduced me as her pastor. Now, I was wearing a pair of sandals, a grass stained tee shirt, and a pair of cut off jeans. That friend of Miss Nancy’s looked up and down and I could tell she was thinking to herself “That ain’t no preacher.” John the Baptist might have had to deal with the same sort of thing. He certainly didn’t look like any of the religious leaders. As we look in this verse, we see some things that made him uncommon in his appearance.

First of all, Matthew records that John was “clothed in camel’s hair”. This was a rough, uncomfortable, cheap kind of clothing. Since John lived in the wilderness and apparently lived off of the land, it makes sense that his clothing would not be expensive. However, I believe, in addition to revealing his humble state, the clothing suggested the same thing that wearing sackcloth did. When people would wear sackcloth and ashes, they signified that they were repenting. In a sense, they would willingly forgo comfort in order to demonstrate their repentance. Repentance from sin is never comfortable. When we recognize the offense of our sin to a holy and righteous God, we should be uncomfortable. This might not be the kind of outfit that a preacher who was preaching in a mega-church today might wear. In fact, someone wearing unkempt clothes like John might not be treated very friendly in a church, much less be allowed to preach in it. Obviously, he did not “dress to impress”.

Not only did he wear rough, hairy garments, but Matthew records that he also had a “leather belt”. Elijah was described as being a hairy man wearing a leather belt and John could have consciously taken him as a role model. However, the belt also suggests someone who is ready to get up and go. This man was called by God to deliver a message of repentance and he went throughout this wilderness to do just that. Because of the life God had called him to live, he needed to be unencumbered. He lived in the wild and so needed to be able to go where and when he needed to go. This man who came in the spirit and power of Elijah was ready and able to go where God sent him. Can you and I say the same thing?

Finally, we observe what the man ate. “Locusts and wild honey” were on his menu on a daily basis. Practically, it made sense. The locust was readily available in this wilderness. The wild honey Matthew mentions could have been found in rock crevices. Now, what does a diet like this tell us about this man. First of all, he depended on the providence of God. He ate the food he found. I would also see him as focused. His concern was not for his comfort or his pleasure. He also wasn’t worried about his health, I would wager. I mean, he ate “honey from the rock”. Somebody call Andy Griffith. I think we’ve found something that won’t taste good on a Rits. Food didn’t concern him. Clothing didn’t concern him. Shelter during the heat, cold, and rain didn’t concern him. The dangers of the wilderness didn’t concern him. God called. He obeyed to the point that he sacrificed every comfort that you and I take for granted. Let us pray for God to give us that kind of obedient, single minded spirit that focuses on Him and His glory.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission.

Saturday, September 8, 2007

Philippians 3:11-12 Don’t mind me. I’m only passing through.

Christians live in two realities in a sense. Of course, we live and minister in this world as Christ Jesus said in John 17:15 “I do not pray that You should take them out of the world but that You should keep them from the evil one.” However, Paul notes in Ephesians 2:6 that God has “raised us up together and made us sit together in the heavenly places in Christ Jesus.” Quite simply, we are strangers in this world and we long in our spirit to be completely redeemed and at home with our Lord and Savior. The fact that we are not home here even though we reside here creates a tension in our lives. The apostle Paul, in the above verses, explains to us this struggle in his own life and gives us insight into what he does in response to this kind of “dual” existence.
The Christian’s Future Condition
Paul writes in Philippians 3:11 “if, by any means, I may attain resurrection from the dead”. He is concluding a thought he began he began in verse 8. In short, since his conversion, Paul came to realize that his man-made righteousness was not sufficient to please God and that true righteousness was found only in Jesus Christ. He says in verse 9 that this righteousness comes “through faith”. When we read Paul’s statement in verse 11, we must keep the facts about his conversion in mind. In other words, he does not say “if” in order to suggest that he doubts the truth of his salvation. In fact, he says “if, by any means, I” with a sense of humility. Paul was humble and realized the kind of life he had lived and was grateful that God would chose to save him. In 1st Timothy, he called himself the chief of sinners. Paul also says, in this phrase, “by any means” meaning that there is no other way that he is going to be saved. If God saves someone, he always accomplishes this by faith. Therefore, Paul is not expressing doubt about his future but proclaims the source of his hope about the future. In others words, the “means” he mentions in verse 11 is the “faith” he mentions in verse 9.
He acknowledges that his ultimate redemption is still in the future. He says “I may attain resurrection from the dead”. In my study of this passage, I have read theologians who debate what resurrection Paul is referring to. Is he talking about the general resurrection before the White Throne judgment or is he talking about the resurrection of the dead at the Rapture. To be perfectly honest, I don’t claim to know and I’m not 100% sure it even matters. I mean, at the end of the day, when we stand before God after we are resurrected we will be fully, completely redeemed. We won’t hurt anymore. There will be no more death, no more sin, and no more pain. We will praise Him forever more and live in perfect fellowship. Paul recognizes that he has not arrived at that destination of being resurrected. The word “attain” translates a Greek word katantao (2658) which means literally “to arrive at”. Paul is saying, then, that he has not “arrived” at the resurrection. We can be encouraged by this statement of Paul as he reminds us that our redemption is still ahead. The best is yet to come.
The Christian’s Present Condition
Our present condition is summed up in one word: “Not”. We’re not there yet. We’re in this world and, as our Savior told us, we will have trouble. As Peter told us, we will endure fiery trials. While spiritually we have been sanctified positionally, we grow and mature as Christians as we walk the Christian walk and become more and more sanctified practically. In the 12 verse, Paul states “Not that I have already attained or am already perfected”. Now here was the greatest evangelist, theologian, and pastor that has ever lived who was a mature teacher and preacher of God’s truth and he realized that he was not yet perfected. If he realized that he still had growing to do, how much more room for growth do we have as Christians. He says that there is still a goal in his sights-a prize to be won. He says “Not that I have already attained” and in verse 14 he says his goal is “the prize of the upward call of God in Christ Jesus”. He pictures this prize he seeks to attain as something external to him. He uses a word lambano (2983) which is often translated “to take”. He sees this prize as a goal in his future that he wants to lay his hands on. He also sees a personal transformation that will occur when he is redeemed. Paul says that he also is not “already perfected”. In the New Testament, the idea of perfection means to be complete or finished. Paul recognized that, in this life, we should grow more Christ like but we will never attain perfection until we are with Christ. In Romans 8:29, Paul writes that God “predestined [us] to be conformed to the image of His Son”. Paul also says that Christ intends to “present [us] to Himself, a glorious church, not having a spot, or wrinkle, or any such thing”. Eventually, we will be perfect and complete. However, in this world, we’re not there yet.
So, what do we do? Paul set an example that I think we should follow. He said “I press on”. We do not cooperate with God in our salvation and it is through His power that we are able to become more Christlike. However, we must exercise our spiritual muscles to develop them. When I use a pen to write, that pen lays the ink on the paper but I am the one doing the writing. In much the same way, Paul tells us to “work out” our own salvation but that God is the one working in us. The Greek word Paul uses here that is translated “press on” is dioko (1377) and it is used to describe an athlete exerting maximum effort in a competition. It is the same word that Paul uses in verse 6 of this chapter to describe persecuting the church. In other words, the same effort and intensity that Paul showed in his effort to imprison and kill God’s church was the same effort and intensity that he displayed in his pursuit of godliness. This was not a passive, halfhearted kind of faith. He was chasing this prize. As he states in verse 1st Corinthian 9:24, we should run as if we were trying to win a prize. We should follow Paul’s example then and “Go for the gold” in our pursuit of God.
Paul also displays intensity in how he describes his goal. He says that he presses on in order that he “may lay hold of that for which Christ Jesus has also laid hold of me”. The word translated “lay hold of” is katalambano (2638). The preposition kata is used to show intensity of the verb lambano which he used earlier in this verse. When he said lambano it was translated “attained” and he was expressing the idea that he wanted to take the prize. Now, he has said he would “press on” (chase after) this prize so that he may “lay hold” (seize, take as his own) of it. He also recognizes that ultimately this desire to become more godly is given to him by God. In His providence, God chose Paul before the foundation of the world just as He also chose us. Paul recognizes that he was chosen as an instrument of God’s sovereign will and that it was Christ who “has also laid hold of” Paul. We read in the book of Acts how God called Paul on the road to Damascus. He intervened in Paul’s life and took Paul as His instrument to share the gospel with the Gentiles.
As Christians, we are being transformed by the indwelling presence of the Holy Spirit. In this life, we will never reach perfection. However, we are called in the Bible to give our effort to putting into practice the faith that we believe. We do not live godly lives to obtain salvation. We live godly lives as a result of our salvation. Let us pray for a desire like Paul to “press on” and win the race.