Friday, April 19, 2013

Colossians-The Gospel's Scope and Purpose

Here are the links for the audio and notes from our most recent Sunday School class where we are studying Colossians.  I pray you are blessed and encouraged by our discussion.

Audio Notes

Monday, April 15, 2013

Colossians-The Cross, Christian Ministry, and Suffering

Here is the audio (in two parts due to a technical snafu on my part) from our Sunday School class a few weeks ago where we are studying Colossians.  I pray you are encouraged.

Audio (part a) Audio (part b) Notes

Wednesday, April 3, 2013

Colossians-The Reconciliation of the Cross

Here is the audio from our last class meeting where we are studying the book of Colossians.  You can click here for the notes and here for the audio.  I pray you are encouraged.

Colossians-The Supremacy of Christ part 2

Here is the audio for the next lesson from our Sunday School class as we go through the book of Colossians (click here).  I didn't get the notes saved for the class but we did get a recording of the lesson.  I pray you are encouraged.

Saturday, March 23, 2013

Sharing Your Faith pt 3

Here is the link for the audio from our lats Sunday School class.  My friend, Tim, continued the discussion about sharing our faith and used the apostle Paul as an example.  For the audio click here.  (Right click to download the file).

Sunday, March 10, 2013

Sharing Your Faith pt 2

Here is the link for the audio from part two of our Sunday School class lesson about sharing your faith (click here) led by my friend Tim.  If you haven't listend to any of the other lessons, I really, really commend this one to you.  Tim shares his testimony and I know you will be greatly convicted and encouraged.

Saturday, March 9, 2013

Tips for Sharing Your Faith Pt 1

Hello.  Here is the audio from our Sunday School class last Sunday.  Tim, the other gentleman that teaches the class, shared some great tips on sharing your faith.  Click here for the audio.

Monday, February 25, 2013

Colossians-The Supremacy of Christ part 1

Here is the audio and notes from our Sunday School class study of Colossians 1:15-16
Click the links below.

Colossians-The Supremacy of Christ
Audio Notes

Monday, January 21, 2013

Colossians-Products of the Gospel in the Believer's Life

Here is the link for the audio from the 3rd session of the Sunday School class at church where we are studying Colossians.  The notes can be found here.

Monday, January 14, 2013

Colossians--The Transforming Power of the Gospel part 2

Here is the link to the audio from the second class in our study of Colossians.  You can click to listen or right click and download to your computer.  This is the new Sunday School class at church that a friend of mine and I are teaching.  The notes can be found here.  I pray that you are encouraged.

Thursday, January 10, 2013

Habakkuk 2:18-20 The Foolishness of Idolatry Part II


When I was studying music in college, there were a couple of freshmen that came in my junior year who acted like they looked up to me.  We made idol conversation and they would ask me questions about various things in the music department.  One day, for recital class, I was playing a transcription of a Bach violin partita.  This was the first time they heard me play alone and they realized I wasn’t very good.  Oh, I was alright.  I could probably have walked into any 7th grade band room and made first chair, or at least had a lock on 2nd chair.  In all seriousness, they realized that I wasn’t as good as they’d made me out to be and it was foolish to look up to me.  In a similar manner, God, through the prophet Habakkuk, shows the foolishness of idolatry.
Now, of course, this portion of scripture is part of a song with 6 woes pronounced against the Babylonian empire.  The Babylonians like all ancient nations and most people today, did not worship the God Who created the universe.  They engaged in the worship of idols.  Now, just like Mike and Matt in my story above, in order to worship an idol, you have to engage in a bit of self-delusion.  Every idol, be it a gold statue, a job, a person, or anything else, is created by a human.  Not only is it created by a human, but you know, or you can know, who it is that created it.  Many times in scripture, the people saw the idol being made (Aaron and the golden calf, Jeroboam’s idol in I Kings 12) right before their eyes.  Therefore, as God observes in Habakkuk 2:18, what sense does it make for someone to trust something they created, especially an inanimate object made of cold, unfeeling, unliving metal.  Even though this creation is a “teacher of lies”, its creator trusts in it. 
It stands to reason if you create something, you are greater than what you created.  I mean, this object of gold, stone, or wood that the Babylonians created owed its existence to them. So, its shape, height, weight, and any other attributes it has exist because of the will of the person that carved it.  So, the lie that it teaches is that “You can be in control” or “You can depend on me”.  Now, it’s easy for you and I to sit here in the 21st century and shake our head at these foolish people who “say to a wooden thing, Arise, to a silent stone, Awake” as if we’re better than they are.  As Habakkuk 2:19 says, “there is no breath in it” (i.e. it isn’t alive).  We can comfort ourselves as if we’re superior because we don’t bow down and worship wood or gold.
But are we really that much better?  If you place something as a higher priority than God, then we can call it whatever we want to, but that, my friends, is worship.  That job that you put more time and energy into than you do into sharing the gospel?  You’re worshipping that job.  Your leisure time that you don’t want to sacrifice to go on a mission trip?  That’s an idol.  These things have no more breath or life in them than any stone statue.  You and I are just as foolish to chase after those idols as the Babylonians and other ancient nations were to worship statues instead of turning to worship the true, living, loving God who created the heavens and the earth.
In fact, we know that God will one day triumph over evil and all those who hate Him.  He will put  an end to sin and punish unrepentant sinners forever in hell.  The fact that God is so holy and righteous should fill us with awe.  I’m not saying we should fear God as if we’re in danger, but we should fear God in the sense that we should respect Him.  The last verse of this passage sums this up as well as any other scripture I can think of—But the Lord is in his holy temple; let all the earth keep silence before him.

Tuesday, January 8, 2013

Book Review: The Hole in Our Holiness by Kevin DeYoung

If you’re like me, you struggle with sin daily.  You know that you’re supposed to grow in Christlikeness, but somehow in the back of your mind you really don’t believe it’s possible to really be holy and you expect to rarely have anything other than intermittent victories over sin.  So, you plod along, putting on something of a spiritual mask around people hoping they can’t see that you really don’t make the kind of progress as a Christian that you think you’re supposed to even though you suspect they’re in the exact same boat as you are. Friend, if that’s you, and I know it’s me, then you need to get this book by Kevin DeYoung, The Hole in Our Holiness.

The book isn’t very long.  You could probably finish the book in less than a week without really breaking a sweat but the ideas DeYoung raises in the book with cause you to reexamine your faith and passion for the gospel.  In short, not only does DeYoung show from scripture that holiness is possible for the Christian, but that it should be the norm.  The reasons according to DeYoung that many of us don’t make much progress in our sanctification are that we either try to do it in our own power (legalism) or we’ve resigned ourselves to the fact that we’re doing as good as we can and so we have to settle for what little progress we’ve made rather than actually making holiness something that we pursue.
DeYoung makes the case that we don’t have to settle and that not only is practical holiness possible, but he gives sound, real life advice on how we can and should grow in holiness.  For my part, the most eye opening concept in this book was that striving for holiness is so much more than a legalistic “To-Do” checklist (“Don’t smoke, don’t chew, don’t go with the girls who do.”)  Another concept that the author pointed out that was quite revolutionary for me was that although our obedience will never be perfect that doesn’t mean that our imperfect obedience isn’t pleasing to God and doesn’t bring Him glory.  In fact, quite the opposite is true.  God delights in our obedience even if it isn’t perfect.  I commend this title to anyone regardless of their level of spiritual maturity because I believe you will be encouraged to be a more committed, gospel loving, disciple of Jesus Christ as a result of the truths Kevin DeYoung discusses in this book. 

Sunday, January 6, 2013

Colossians--The Transforming Power of the Gospel part 1

Here is the link for the audio from my new Sunday School class.  We are studying the book of Colossians.  You can get the study notes for the class here.

Wednesday, January 2, 2013

Acts 17:16-34 The Gospel In A Society Full of Idolatry

Here is the link for the audio of a Sunday School class I taught a few weeks ago in my church.  I was asked to be the substitute which was a real honor since I have so much respect for my teacher.  I'm so humbled that after teaching this class I was recommended to help start a new Sunday School class with a good friend.  Praise God for opportunities to serve!!!  I pray that you are encouraged.

Monday, December 31, 2012

Matthew 1:18-35 Joseph, An Example of Godliness

Here is the link for the audio of a sermon I preached at Matthews Memorial Baptist Church earlier in 2012.  I pray that you are encouraged.

Monday, September 24, 2012

Philippians 3:1-2 The Security of Sound Doctrine Part III


Paul’s Caution

Paul, when writing to these believers, gives them a word of caution in verse 2. Even with the safety provided by his God inspired epistle, Paul instructs the believers to “Beware” three times. As Christians, we should beware of false doctrine. It promotes disunity, causes confusion, and undermines evangelism. Quite frankly, it is a spiritual poison and must be avoided along with anyone who teaches it. The Greek word Paul uses which is translated here as “Beware” is blepo (991), which is translated elsewhere as take heed (Mark 4:24, Luke 21:8). In Greek, the sense of the verb is that the believers should keep being aware. They should be vigilant and always on guard. There is no room for middle ground. False doctrine cannot be tolerated or permitted in the church. Compromise is not an option.

In identifying those who would corrupt the church and lead people astray with false doctrine, Paul uses three different terms. First of all, Paul calls these people “Dogs” which is kind of funny because Jews used this term for Gentiles. Here, Paul takes their own slur and turns it around on them to describe their character. We must remember that these are not cute little furry pets that sleep at your feet at night and play fetch with you when you’re playing in the front yard. These are snarling, vicious, carnivorous, disease ridden, filthy, nasty, mean creatures. They were quite dangerous. In Vincent’s Word Studies, the author writes about these animals that “[t]hey lie about the streets in such numbers as to render it difficult and often dangerous to pick one's way over and amongst them - a lean, hungry, and sinister brood. They have no owners, but upon some principle known only to themselves, they combine into gangs, each of which assumes jurisdiction over a particular street; and they attack with the utmost ferocity all canine intruders into their territory. In those contests, and especially during the night, they keep up an incessant barking and howling, such as is rarely heard in any European city.” They roamed in packs and were guided by their own hungers. In much the same way, a false teacher is more dangerous than any foamy mouthed dog. The false teaching they spread is worse than any disease spread by these mangy mutts, and they also follow their own lusts. As Peter notes in 2 Peter 2:12, these false teachers are “like natural brute beasts made to be caught and destroyed, speak evil of things they do not understand, and will utterly perish in their own corruption.” These people lead others astray for their own selfish gain. They truly are vicious “dogs”.

Paul also tells these believers to “beware of evil workers”. If you were to look at the website for the National Council of Churches, you would find that they have lots of activities going on. They work to feed starving children. They work to bring disaster relief to storm damaged areas. These are worthwhile activities. Certainly meeting people physical needs is one way to minister to them. I would have to imagine if you asked most of the people involved in these activities why they were doing them, their answer would be something like “For Jesus, of course.” However, the NCC represents churches that deny the virgin birth of our Lord, the inspiration of the Word of God, and they allow homosexuals and women to serve in pastoral roles. These people are doing things that they call ministry. They are quite active and work hard at what they do. However, since their heart is not right with God, they are not good workers but “evil workers”. The word “evil” translates the Greek word kakos (2556) which can mean worthless, injurious, or evil. The Greek word ergates is translated “workers” and literally means a toiler. When Jesus Himself spoke of these people in Matthew 7:22 that “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.” In much the same manner, Paul reminds the Philippian church that these people, because of the wrong condition of their heart, are not actually performing good works but evil works. We must remember, as Paul here warns these Christians, that activity is never a substitute for a relationship.

Finally, Paul tells the Philippians to “beware the mutilation”. Jewish people placed great spiritual significance on circumcision. They are even called the Circumcision by Paul in Ephesians 2:11. According to rabbinical tradition, for a Jew to go to hell, his circumcision would have to be undone as John MacArthur notes in his commentary on the book of Romans. Some false teachers taught that a Christian had to convert to Judaism before they could become a Christian. Therefore, these Jewish legalizers taught that Christians had to agree to become circumcised. However, they failed to see that the circumcision that God would perform would be a circumcision of the heart (Deu 30:6). Paul uses a Greek term here katatome (2699) that is translated as mutilation. The same word is used in the Septuagint in Leviticus 21:5 when the nation of Israel is forbidden to make any cuttings in their flesh. Paul was probably using a play on words here by calling them the mutilation (katatome) and in the next verse referring to those who are truly saved as peritome (the circumcision). Paul realized by attempting to require these believers to be circumcised, the false teachers were actually trying to force them to submit to their legalistic observance of Mosaic code and their tradition rather then relying on faith in Jesus Christ to save them and transform them. In Galatians 4:10, Paul writes that those Christians were attempting to follow Jewish law in regards to feasts. Paul admonishes them that they were leaving their faith in Christ to turn to “weak and beggarly elements” in order to be saved (Galatians 4:9). Paul says they should not do this. In fact, in the book of Galatians, Paul goes further and says he wishes that those false teachers who troubled those believers with their insistence on ritual circumcision for salvation would simply go ahead and cut themselves off (Galatians 5:12). These false teachers had completely misrepresented the truth of salvation and were attempting to compel others to follow their legalistic standard of righteousness.

Even as they did in Paul’s day, we still encounter false teaching today. The only sure defense that we have against false teaching and false teachers is the truth. The only source we have for divine truth is the Word of God. Let us faithfully and boldly proclaim God’s powerful truth in this dark, perverse world.

Thursday, September 20, 2012

Philippians 3:1-2 The Security of Sound Doctrine Part II


Paul’s Concern

As Paul writes asking these believers to join with him in rejoicing, he also writes to reaffirm doctrine he has taught them before. With the heart of a true pastor, he writes these believers in verse 1 that “For me to write the same things to you is not tedious, but for you it is safe.” Paul, in all his epistles, wrote a consistent doctrine as revealed by God through the Holy Spirit. While it is not clear if Paul is referring to another letter he may have written the Philippian church (not a lost book of the Bible, just possibly another letter he wrote) or simply other epistles that he had written that they had obtained copies of, Paul includes doctrine in this epistle that is found in other of his epistles. However, at no time does he feel like “Here we go again. I thought I had already taught you this. Haven’t you already learned your lesson by now?” Paul tells them that writing them about doctrines he has already written about is not “tedious” or tiresome. The word that is translated “tedious” is the Greek word okneros (3636). According to Vincent’s Word Studies, this word reflects “the vexation arising from weary waiting”. When I read that, I got the picture in my head of a person waiting for another person to get ready to go somewhere. Because he loves these people and wants to help them grow and mature in Christ, Paul brings the Word of God to the people of God. To do so is not a source of frustration to him nor is it the feeling of having to wait on somebody to finally catch up.

He brings God’s Word to God’s people because, as a shepherd, he is responsible for the safety of sheep. The surest protection for the flock of God from the deadly poison of false doctrine is to teach God revealed truth. Paul says to the believers in Phillipi that “for you it is safe” when he talks about writing the “same things”. The word translated “safe” is the Greek word asphales (804). This word is translated certain in the book of Acts (21:34, 22:30, and 26:26) and as sure in Hebrews 6:19. Therefore, the idea that Paul is trying to convey seems to be that he writes these same things to provide them security through a solid foundation of doctrine that they can be certain of. The churches Paul wrote to did not have a New Testament, commentaries, or seminary trained pastors. They didn’t the luxury of studying the work of great preachers and teachers of God’s Word throughout the centuries who have taught the true doctrines of our faith. They had the apostles and prophets who had been given to them and God’s Word as revealed in the Old Testament. However, as Paul and others brought new revelation that would become the New Testament that shed light on the Old Testament, believers were learning things about God and salvation that had never been revealed before. Under the inspiration of the Holy Spirit, Paul continually and consistently taught these doctrines in his writings. He didn’t view it as laborious or tedious because of his love for his fellow Christians.

Tuesday, September 18, 2012

Phillipians 3:1-2 The Security of Sound Doctrine Part I


Roach poison is made of over 98 % dog food. Less than 2% of the substance used is poison. When I found that out, I was quite surprised. A little bit, so the saying goes, certainly goes a long way. In much the same way, false doctrine, if tolerated in the church, doesn’t have to rise to the level of outright heresy to be deadly. People can mix in a little pop psychology, secular business models, or culturally relevant ideas and create confusion among Christians. In the world today, it is paramount that the Bible be taught as meaning what it means and saying what it says. To fail to do so leaves people vulnerable to the trappings of false teachers who have as their goal to lead people away from the truth to destruction.

Paul’s Celebration

In verse one of chapter 3, we find Paul concluding a thought that he had begun in chapter 2 verse 18. In verse 17, Paul asks the Philippians that even if he was “poured out as a drink offering on the sacrifice and service of your faith” to “be glad and rejoice” (v.18) with him. Paul called for the believers to model Christ’s humility in serving (2:5) just as he (2:17) and his companions (2:22, 30) also serve sacrificially. Because of these examples, Paul calls them to “rejoice” with him in verse 18 and again in verse one of chapter 3.

Thursday, September 13, 2012

Be Encouraged!!

Living as a child of God has never been an easy thing to do in this world. However, it seems now it is more difficult than ever before.  As a Christian, it is easy to feel discouraged and want to give up contending for the faith (Jude 1:3). However, you and I can find encouragement in the word of God to stand strong as we strive to live as salt and light in this sin filled world.

Writing to churches that were under persecution, John the apostle penned the book of Revelation. To encourage these believers, he writes that this letter was not only from him but also from Christ. In chapter 1 verse 5 of this book, John writes that the letter is from “Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth” (NASB). John was inspired by the Holy Spirit to describe Christ with these titles because he was writing to men and women who were facing government sponsored persecution. Reminding them of who Christ was and what He faced on this earth was a way for John to encourage these believers.

First of all, notice that he calls Christ “the faithful witness”. The Lord came and declared boldly the message of God everywhere He went and proclaimed the good news of the Gospel. He never backed down from the task in spite of being threatened, rejected, and ignored. He did exactly what God the Father sent Him to do and did it exactly the way God directed Him to do it. He was our example by being completely faithful (Hebrews 3:2). When we face persecutions and difficulties in this world, we can encourage ourselves and one another by remembering that our Lord completed His mission. Because He was a faithful witness, we should seek to follow His example.

Furthermore, we see the extent to which He was faithful. Not only was He a faithful witness but he was also “the firstborn of the dead”. Now, in some parts of the world being a witness for our Lord may be a matter of life or death. There are brothers and sisters in other countries who have died and will die proclaiming the good news of Christ and living out their faith. The situation in the day that John lived was very similar. People were killed for professing faith in Jesus. That is not the case in this country today. However, people might choose to not associate with us at school or work. If we take a bold stand for Jesus, family or friends might very well shun us or label us “Bible thumpers”. However, we know that just as Jesus Christ was raised from the dead, we also will live forever in heaven. His resurrection from the dead proves that God is also going to resurrect us (Romans 8:11). Therefore, whatever happens to us in this world, we can be encouraged that we have a home waiting for us in heaven.

Lastly, John reminded these believers that governments of this earth do not have the final say. These believers were suffering from officially sanctioned, legal government persecution. John reminds them, then, that the king does not have the final say but in fact Jesus Himself is “the ruler of the kings of the earth”. They may have power and authority over us for a time, but in the end they, like everyone else, will answer to our Lord. We may see people in authority on this earth make decisions that are sinful according to the word of God but we can be encouraged that God is ultimately in control of them. He does not cause anyone to sin but, in some mysterious way, He is able to use sinful men and women to accomplish His purposes in spite of their rebellion. As we see laws made and policies enacted that we know are wrong, let us remember that God is still the Lord over the entire universe.

We face a time in our nation that is similar in many ways to the situations that the early Christians faced. We can be encouraged by these words just as those early Christians were.

Monday, September 10, 2012

Notes On Grammar-Galatians 6:1

It's important when interpreting the Bible to remember two things.  Well, more than two things, but these are two things you should try to remember.

1)  The Bible was not written in English.
2)  The rules of English grammar don't apply to the original languages of the Bible.  But the rules of Greek grammar do apply.

For instance, in the following verse
Galatians 6:1-Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

you can't take the words "spirit of gentleness" and claim that is a direct object and therefore the present imperative verb "should restore" is no longer a command.  First of all, the words "spirit of gentleness" describe how you should restore.  They are describing the manner in which the clear command of God "...you....restore" should be carried out.  Second of all, the presence of a direct object does not change the fact that katartizō (the word translated "should restore") is anything other than an active (you're the supposed to act) present (an action taking place now that is repeated) imperative (a command).  Claiming that the verb "should restore" is not an imperative would be as silly as saying "You were a new comer in class and you questioned my interpretation but when I blogged about the incident and I wasn't blogging about you" or "Process these transactions after lunch" as if the phrase "after lunch" all of a sudden made it an optional request rather than a command.  Lastly, the English word "should" is not translated from a Greek word, but is added to emphasize the fact that the verb is an imperative--a command.  Therefore, the word "should" does  not suggest or imply that what the verse is talking about is optional.  Rather, it is still a command because it is a present imperative.

Silly rabbit.  Biblical interpretation doesn't work that way.